- The issue of anti-Christian vandalism was rarely reported by the European media until February 2019, when vandals attacked nine churches within the space of two weeks. The issue made headlines again in April 2019, when a suspicious fire gutted the iconic Notre Dame Cathedral in Paris. Since then, however, the European media are once again shrouding facts in silence.
- “Seeking to destroy or damage Christian buildings is a way of ‘wiping the slate clean’ of the past.” â Annie Genevard, MP, Republicans Party, in an interview in Le Figaro, April 2, 2019.
- “In the past, even if one was not a Christian, the expression of the sacred was respected. We are facing a serious threat to the expression of religious freedom. Secularism must not be a rejection of the religious, but a principle of neutrality that gives everyone the freedom to express his faith.” â Dominique Rey, Bishop of FrĂ©jus-Toulon, in an interview with the Italian magazine Il Timone, August 5, 2019.
- “We are witnessing the convergence of laicism â conceived as secularism, which relegates the faithful only to the private sphere and where every religious denomination is banal or stigmatized â with the overwhelming emergence of Islam, which attacks the infidels and those who reject the Koran. On one hand, we are mocked by the media … and on the other, there is the strengthening of Islamic fundamentalism. These are two joint realities.” â Dominique Rey, Bishop of FrĂ©jus-Toulon, in an interview with the Italian magazine Il Timone, August 5, 2019.
Anti-Christian hostility is sweeping across Western Europe, where, during 2019, Christian churches and symbols were deliberately attacked day after day.
Gatestone Institute reviewed thousands of newspaper reports, police blotters, parliamentary inquiries, social media posts and specialized blogs from Britain, France, Germany, Ireland, Italy and Spain. The research shows (see appendices below) that roughly 3,000 Christian churches, schools, cemeteries and monuments were vandalized, looted or defaced in Europe during 2019 â which is on track to becoming a record year for anti-Christian sacrilege on the continent.
Violence against Christian sites is most widespread in France, where churches, schools, cemeteries and monuments are being vandalized, desecrated and burned at an average rate of three per day, according to government statistics. In Germany, attacks against Christian churches are occurring at an average rate of two per day, according to police blotters.
Attacks on Christian churches and symbols are also commonplace in Belgium, Britain, Denmark, Ireland, Italy and Spain. The attacks overwhelmingly involve Roman Catholic sites and symbols, although in Germany, Protestant churches are also being targeted.
The perpetrators of anti-Christian attacks â which include acts of arson, defecation, desecration, looting, mockery, profanation, Satanism, theft, urination and vandalism â are rarely caught. When they are, police and media often censor information about their identities and ethnic backgrounds. Many suspects are said to have mental disorders; as a result, many anti-Christian attacks are not categorized as hate crimes.
In France and Germany, the spike in anti-Christian attacks dovetails with the recent mass immigration from the Muslim world. The lack of official statistics on perpetrators and motives makes it impossible to know precisely how many attacks can be attributed to Muslim anti-Christianism or the jihadist cause.
In Spain, by contrast, attacks against churches and crosses are overwhelmingly carried out by anarchists, radical feminists and other far-left activists, who appear to be striving for Christianity to be permanently removed from the public square.
The motives behind the anti-Christian attacks, which are often met with public indifference, seem to fall into four broad categories:
- Vandalism. Most attacks against Christian sites in Europe consist of acts of vandalism. These often lack explicit anti-Christian intent, but cross over into profanation and desecration when they target objects and symbols sacred to Christians. From a strictly legal perspective, such crimes are difficult to prosecute as hate crimes: according to the laws of most European countries, prosecutors must prove that the vandalism was specifically motivated by an animosity toward Christians or Christianity.