pjmedia.com By David Solway
Can one impeach a witch, a sorcerer or a dead person? In the Middle Ages, such “impeachments” were a fact of the “social justice” mindset of the time. When one considers “the level to which alchemy and pagan superstition (climate change, DEI, etc.) have become predominant” in today’s cultural and political milieu, writes panoptic scholar Robert Orr (personal communication), it might be appropriate to revive the tradition, this time with just cause. There are a myriad of candidates on the political stage ripe for impeachment and arraignment, including those at the very top of the hierarchy. As Orr puts it, “maybe impeaching the corpse fronting for the Demsheviks isn’t that strange an idea.”
One thinks of the famous, or infamous, Cadaver Synod held in 897 in which the corpse of Pope Formosus, who had been dead for over half a year, was exhumed from its sarcophagus and brought to the Basilica of St John Lateran in Rome to be put on trial. According to Joseph Dispenza’s fascinating The Death and Trial of Pope Formosus, the cadaver was clad in papal vestments, seated on a throne, provided with a church officer to speak on his behalf, and forced to answer the charges—as best he could—of perjury, defilement of church doctrine, and illegal accession to the pontifical throne. This latter was a crucial accusation, the assumption by apostolic fraud of a position to which he was not entitled. Formosus was declared guilty on all counts, all his judgments, appointments and decretals annulled, the papal vestments stripped from the body, and the corpse flung into the Tiber.
Of course, the accused in the current hypothetical case is in a condition of terminal decrepitude and is regarded as “dead” only metaphorically. He may be depicted as evil, malevolent, nasty, corrupt, a practitioner of the black arts and a master of necromantic ritual, a champion of the pishogue, and thus morally “dead.” In any event, many believe he should be lashed to the Constitutional stake…
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