By: Willie Martin
“In 1923, Trotsky, and Lunatcharsky presided over a meeting in Moscow organized by the propaganda section of the Communist party to judge God. Five thousand men of the Red Army were present. The Accused [Almighty God] was found guilty of various ignominious acts and having had the audacity to fail to appear, He [God] was condemned in default.”
Who are the Jews and where is the proof of their existence today? The Jewish Encyclopedia states: “Edom is in modern Jewry.”
There is only one nation in the world that can prove ancestral ties with Edom, and the Jews themselves claim that dubious distinction. To help answer this question further, we refer you to the excellent book (which should be required reading) entitled “Who is Esau-Edom?” This little book covers the life, history, genealogy, prophecy, predestination and modern identity of Biblical Esau.
Another excellent booklet by Pastor Bob Hallstrom is entitled “Who Are the Pharisees, and the “Jew” Are they Israel?” If you don’t understand the information in these two books, you will be unable to properly understand the central focus of the Scripture. The Dake Annotated Reference Bible, while being a scholarly effort, it provides annotations and perspectives which suffer from the authors lack of an informed basis regarding the true identity of the “Jews,” Pharisees, Hebrews, and Israel. In the last century Bram Stocker wrote the book Dracula and, in his book, he was describing the Jews from the very beginning of their drive to “occupy” our bodies and souls from the verybeginning of the Luciferian infiltration of our society.
Academia Proves Jews Are Not Israel
There are hundreds of books {most of which are Jewish Encyclopedias and history books} available for study, which prove that over 90% of the Jews of the world are not a Semitic people, but few people other than historians ever bother to read them. Following are just a few: “Chazars: A people of Turkish origin whose life and history are interwoven with the very beginnings of the History of The Jews of Russia…driven on by the nomadic tribes of the steppes and by their own desire for plunder and revenge…In the second half of the sixth century the Chazars moved westward…
The kingdom of the Chazars was firmly established in most of south Russia long before the foundation of the Russian monarchy by the Varangians…At this time the kingdom of the Chazars stood at the height of its power and was constantly at war…At the end of the eighth century…the chagan (king) of the Chazars and his grandees, together with a large number of his heathen people, embraced the Jewish Religion.”
The History of The Jewish Khazars by Dunlop is quoted in many scholarly books both by Jews and non-Jews: “…Our first question here is, when did the Khazars and the Khazar name appear? There has been considerable discussion as to the relation of the Khazars to the Huns on the one hand and to the West Turks on the other. The prevalent opinion has for some time been that the Khazars emerged from the West Turkish empire.
Early references to the Khazars appear around the time when the West Turks cease to be mentioned. Thus they are reported to have joined forces with the Greek Emperor Heraclius against the Persians in A.D. 627 and to have materially assisted him in the siege of Tiflis. it is a question whether the Khazars were at this time under West Turk supremacy. The chronicler Theophanes {died circa A.D. 818} who tells the story introduces them as ‘the Turks from the east whom they call Khazars.’…
A similar discussion on the merits of the different races is reported from the days before Muhammad, in which the speakers are the Arab Nu’man ibn-al-Mudhir of al-Hirah and Khusraw Anushirwan. The Persian gives his opinion that the Greeks, Indians, and Chinese are superior to the Arabs and so also, in spite of their low material standards of life, the Turks and the Khazars, who at least possess an organization under their kings. Here again the Khazars are juxtaposed with the great nations of the east. It is consonant with this that tales were told of how ambassadors from the Chinese, the Turks, and the Khazars were constantly at Khusraw’s gate, (Tabari, i, 899. According to ibn-Khurdadhbih, persons wishing access to the Persian court from the country of the Khazars and the Alans were detained at Bab al-Abwab (B.G.A. vi, 135)) and even that he kept three thrones of gold in his palace, which were never removed and on which none sat, reserved for the kings of Byzantium, China and the Khazars.
In general, the material in the Arabic and Persian writers with regard to the Khazars in early times falls roughly into three groups, centering respectively round the names of (a) one or other of the Hebrew patriarchs, (b) Alexander the Great, and (c) certain of the Sassanid kings, especially, Anushirwan and his immediate successors.
A typical story of the first group is given by Ya’qubi in his History. After the confusion of tongues at Babel (Genesis 10:18; 11:19), the descendants of Noah came to Peleg (Genesis 10:25; 11:16-19; 1 Chronicles 1:19; 1:25), son of Eber (Genesis 10:21; 10:24-25; 11:14-17; Numbers 24:24; 1 Chronicles 1:18-19; 1:25; 8:12; Nehemiah 12:20), and asked him to divide (Genesis 10:5; 10:25; 10:32; Exodus 14:21; Deuteronomy 4:19; 32:8; 1 Chronicles 1:19) the earth among them. He apportioned to the descendants of Japheth (Genesis 5:32; 6:10; 7:13; 9:18; 9:23; 9:27; 10:1-2; 10:21; 1 Chronicles 1:4-5) – China, Hind, Sind, the country of the Turks and that of the Khazars, as well as Tibet, the country of the (Volga) Bulgars, Daylam, and the country neighboring on Khurasan. In another passage Ya’qubi gives a kind of sequel to this. Peleg (Genesis 10:25; 11:16-19; 1 Chronicles 1:19; 1:25) having divided the earth in this fashion (Deuteronomy 32:8), the descendants of ‘Amur ibn-Tubal (Genesis 10:2; 1 Chronicles 1:5; Isaiah 66:19; Ezekiel 27:13; 32:26; 38:2-3; 39:1), a son of Japheth, went out to the northeast. One group, the descendants of Togarmah (Genesis 10:3; 1 Chronicles 1:6; Ezekiel 27:14; 38:6), proceeding farther north, were scattered in different countries and became a number of kingdoms, among them the Burjan (Bulgars), Alans, Khazars (Ashkenaz Genesis 10:3), and Armenians. Similarly, according to Tabari, there were born to Japheth Jim-r (the Biblical Gomer (Genesis 10:2-3; 1 Chronicles 1:5-6; Ezekiel 38:6; Hosea 1:3), Maw’-‘ (read Mawgh-gh, Magog (Genesis 10:2; 1 Chronicles 1:5; Ezekiel 38:2; 39:6; Revelation 20:8)), Mawday (Madai (Genesis 10:2; 1 Chronicles 1:5), Yawan (Javan) (Genesis 10:2; 10:4; 1 Chronicles 1:5; 1:7; Isaiah 66:19; Ezekiel 27:13; 27:19)), Thubal (Tubal), Mash-j (read Mash-kh, Meshech (Genesis 10:2; 1 Chronicles 1:15; 1:17; Ezekiel 27:13; 32:26; 38:2-3; 39:1)) and Tir-sh (Tiras (Genesis 10:2; 1 Chronicles 1:5)). Of the descendants of the last were the Turks and the Khazars (Ashkenaz). There is possibly an association here with the Turgesh, survivors of the West Turks, who were defeated by the Arabs in 119/737, (H.A.R. Gibb, Arab Conquests in Central Asia, London 1923, 83ff. Cf. Chapter IV, n. 96) and disappeared as a ruling group in the same century. Tabari says curiously that of the descendants of Mawgh-gh (Magog) were Yajuj and Majuj, adding that these are to the east of the Turks and Khazars. This information would invalidate Zeki Validi’s attempt to identify Gog and Magog in the Arabic writers with the Norwegians. The name Mash-kh (Meshech) is regarded by him as probably a singular to the classical Massagetai (Massag-et). A Bashmakov emphasizes the connection of ‘Meshech’ with the Khazars, to establish his theory of the Khazars, not as Turks from inner Asia, but what he calls a Jephetic or Alarodian group from south of the Caucasus.
Evidently there is no stereotyped form of this legendary relationship of the Khazars to Japheth. The Taj-al-Artis says that according to some they are the descendants of Kash-h (? Mash-h or Mash-kh, for Meshech), son of Japheth, and according to others both the Khazars and the Saqalibah are sprung from Thubal (Tubal). Further, we read of Balanjar ibn-Japheth in ibn-al-Faqih and abu-al-Fida’ as the founder of the town of Balanjar. Usage leads one to suppose that this is equivalent to giving Balanjar a separate racial identity. In historical times Balanjar was a well-known Khazar center, which is even mentioned by Masudi as their capital.
It is hardly necessary to cite more of these Japheth stories. Their Jewish origin is priori obvious, and Poliak has drawn attention to one version of the division of the earth, where the Hebrew words for ‘north’ and ‘south’ actually appear in the Arabic text. The Iranian cycle of legend had a similar tradition, according to which the hero Afridun divided the earth among his sons, Tuj (sometimes Tur, the eponym of Turan), Salm, and Iraj. Here the Khazars appear with the Turks and the Chinese in the portion assigned to Tuj, the eldest son. Some of the stories connect the Khazars with Abraham. The tale of a meeting in Khurasan between the sons of Keturah (Genesis 25:1; 25:4; 1 Chronicles 1:32-33) and the Khazars (Ashkenaz Genesis 10:3) where the Khaqan is Khaqan is mentioned is quoted from the Sa’d and al-Tabari by Poliak. The tradition also appears in the Meshed manuscript of ibn-al-Faqih, apparently as part of the account of Tamim ibn-Babr’s journey to the Uigurs, but it goes back to Hishim al-Kalbi. Zeki Validi is inclined to lay some stress on it as a real indication of the presence of the Khazars in this region at an early date. Al-Jahiz similarly refers to the legend of the sons of Abraham and Keturah settling in Khurasan but does not mention the Khazars. Al-Di-mashqi says that according to one tradition the Turks were the children of Abraham by Keturah, whose father belonged to the original Arab stock. Descendants of other sons of Abraham, namely the Soghdians and the Kirgiz, were also said to live beyond the Oxus…” Encyclopedia Americana (1985): “Khazar, an ancient Turkic-speaking people who ruled a large and powerful state in the steppes North of the Caucasus Mountains from the 7th century to their demise in the mid-11th century A.D…In the 8th Century it’s political and religious head…as well as the greater part of the Khazar nobility, abandoned paganism and converted to Judaism…(The Khazars are believed to be the ancestors of most Russian and Eastern European Jews).”
Encyclopedia Britannica (15th edition): “Khazars, confederation of Turkic and Iranian tribes that established a major commercial empire in the second half of the 6th century, covering the southeastern section of modern European Russia…In the middle of the 8th century the ruling classes adopted Judaism as their religion.”
Academic American Encyclopedia (1985): “Ashkenazim, the Ashkenazim are one of the two major divisions of the Jews, the other being the Shephardim.”
Encyclopedia Americana (1985): “Ashkenazim, the Ashkenazim are the Jews whose ancestors lived in German lands…it was among Ashkenazi Jews that the idea of political Zionism emerged, leading ultimately to the establishment of the state of Israel…In the late 1960s, Ashkenazi Jews numbered some 11 million, about 84 percent of the world Jewish population.”
The Jewish Encyclopedia: “Khazars, a non-Semitic, Asiatic, Mongolian tribal nation who emigrated into Eastern Europe about the first century, who were converted as an entire nation to Judaism in the seventh century by the expanding Russian nation which absorbed the entire Khazar population, and who account for the presence in Eastern Europe of the great numbers of Yiddish-speaking Jews in Russia, Poland, Lithuania, Galatia, Besserabia and Rumania.”
The Encyclopedia Judaica (1972): “Khazars, a national group of general Turkic type, independent andsovereign in Eastern Europe between the seventh and tenth centuries C.E. During part of this time the leading Khazars professed Judaism…In spite of the negligible information of an archaeological nature, the presence of Jewish groups and the impact of Jewish ideas in Eastern Europe are considerable during the Middle Ages. Groups have been mentioned as migrating to Central Europe from the East often have been referred to as Khazars, thus making it impossible to overlook the possibility that they originated from within the former Khazar Empire.”
The Universal Jewish Encyclopedia: “The primary meaning of Ashkenaz and Ashkenazim in Hebrew is Germany and Germans. This may be due to the fact that the home of the ncient ancestors of the Germans is Media, which is the Biblical Ashkenaz…Krauss is of the opinion that in the early medieval ages the Khazars were sometimes referred to as Ashkenazim… About 92 percent of all Jews or approximately 14,500,000 are Ashkenazim.”
The Bible relates that the Khazar (Ashkenaz) Jews were/are the sons of Japheth not Shem: “Now these are the generations of the sons of Noah, Shem, Ham, and Japheth: and unto them were sons born after the flood. The sons of Japheth; the sons of Gomer; Ashkenaz…” Therefore, the Bible proves that the Ashkenaz Jews [Khazars] are not the descendants of Shem and cannot be Semite.
The Encyclopedia Americana calls Hyrcanus a Jewish high priest [135-105 B.C.] who forced the Idumeans to become “Jews.” Idumea is the Greek for Edomites. The works of Josephes relates how the Idumeans were forced to accept Judaism. In the Bible Esau, Edo, Mt. Seir and Idumea are interchangeable for the offspring of ESAU, Jacob’s twin brother.
Between the time of Nehemiah and the birth of Christ, the problem of intermarriage increased. The climax of the problem came about a century and a half before the birth of Christ, when the Judean, John Hyrcanus, conquered the heathen cities in Palestine and forced the Canaanites to become Judeans [“Jews”]. Josephus, the Judean historian, writing in about 95 A.D. wrote of this: “Hyrcanus took also Dora and Marissa, cities of Idumea [Greek form of Edom], and subdued all the Idumaeans; and permitted them to stay in that country, if they would be circumcised, and make use of the laws of the Judeans; and they were so desirous of living in the country of their forefathers, that they submitted to the use of circumcision, and the rest of the Judean ways of living; at which time therefore this befell them, they were hereafter no other than Judeans.”
A footnote in Josephus quotes Ammonius, an ancient grammarian, who says further: “The Judeans are such by nature, and from the beginning, whilst the Idumaeans were not Judeans from the beginning, but Phoenicians and Syrians; but being afterward subdued by the Judeans and compelled to be circumcised, and to unite into one nation, and be subject to the same laws, they were called Judeans.” This same footnote also quotes Dio, the ancient historian: “That country is also called Judea, and the people Judeans; and this name is given also to as many as embrace their religion, though of other nations.”
Josephus continues his history of how the Judahites incorporated the Edomites and Canaanites and a history of the son of Hyrcanus named Aristobulus: “He was called a lover of the Grecians; and had conferred many benefits on his own country, and made war against Iturea, and added a great part of it to Judea, and compelled its inhabitants if they would continue in that country, to be circumcised, and to live according to the Judean laws. “Now at this time the Judeans were in possession of the following cities that had belonged to the Syrians, and Idumeans, and Phoenicians: [Here he lists 23 non- Israelite cities]; which last [city] they utterly destroyed, because its inhabitants would not bear to change their religious rites for those peculiar to the Judeans. The Judeans also possessed others of the principle cities of Syria, which had been destroyed.”
This all took place at least a century before Christ. It is obvious, then, that by the time Christ was born a great host of the people living in Judea were Canaanites and Edomites by race, although they were Jews by religion and Judeans by citizenship. Even the ruling dynasty of the Herods were Edomites. Josephus speaks of: “Herod, who was no more than a private man, and an Idumean, i.e., a half-Judean.”
A footnote here says: “Accordingly, Josephus always esteems him an Idumean, though he says his father Antipater was of the same people with the Judeans, and a Judean by birth, as indeed all such proselytes of justice as the Idumeans, were in time esteemed the very same people with the Judeans.”
The Esau-Edomite nation [“Idumea”] ceased to exist as a separate nation at this point in history. And yet the Bible is clear that Edom would be the enemy of Israel in the latter days…
READ FULL ARTICLE HERE… (stormfront.org)
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