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The Crisis Obama Let Go to Waste

Barack Obama’s legacy is nothing if not consequential.  In his decades as “community organizer” among Chicago’s poorest, most desperate neighborhoods, he did nothing other than perpetuate complete dependence on Big Brother.  His Affordable Care Act, and its accompanying criminal penalties for not engaging in commerce, scythed a mile-wide berth into the already frayed concept of a citizenry living free from government coercion.  More ominously, Obama was able to entwine his instinctive Marxism with a vision for America’s path forward in a way his predecessors had been unable to.

The singular cunning of Obama was his success in realigning the “victim” hierarchy almost completely from class to race.  Free citizens in a market society can climb or descend the social ladder, but race remains a constant throughout.  Race is our most recognizable difference, no matter its superficial nature.  In the deepest recesses of our prejudices, race is pure tribalism.  And in the darkest hours of human history, at our most trying moments, and during our most vicious wars, people of all tribes have taken refuge not within their class, but within their race or ethnicity.  The examples of Nazi Germany, of Bosnia, of Rwanda, and of the Armenians in Turkey are but a few examples of the horrors lifelong friends and neighbors of the same class can inflict on one another in the name of racial identity politics.

This isn’t to say Marxism hasn’t been peddled before under the guise of racial identity grievance.  Indeed, Lenin himself was able to provoke satellite regions like Ukraine and Kazakhstan to revolt from czarist Russia in the name of ethnic separatism.  In the United States, it has been tried repeatedly since the 1960s.  But as our nation’s first (half) black president, Obama was able sow division with absolute authority, and with minimal criticism by a political class that either openly supported his aims or was petrified of soliciting unsubstantiated accusations of racism.

And sow division he did, with every chance he got.

When Obama found religion (or feigned the motions of doing so for future electability), he chose out of the near 1,000 available options to him in Chicago a church whose pastor was an outspoken anti-American, anti-white, and anti-Semitic conspiracy theorist.  For the next 20 years, Obama and Michelle chose to sit in the pews of that swine and devour the filth he shoveled out from the trough at his altar.  When asked to justify his close association with this shameless bigot, Obama shrugged off such concerns, comparing Wright to “an old uncle who sometimes will say things that I don’t agree with.”  Obama distanced himself from Wright only when it started affecting his poll numbers.

When armed Black Panthers were caught threatening voters outside a Philadelphia polling station in 2008, the Department of Justice under the Bush administration charged (and convicted) them with violations of the Voting Rights Act.  Once in office, Obama had political appointees in the DOJ dismiss the charges.

When Cambridge Police (both white and black, not that it should matter) arrested his black friend Henry Gates for disorderly conduct, Obama, after admitting that he didn’t know all the facts, stated that the police “acted stupidly.”


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