The Serapeum The Serapheum
Lost Israel Found In the Anglo-Saxon Race
CONTENTS
PREFACE.
CHAPTER I. ЦЦ- Consideration of the promises to the fathers ЦЦ- The meaning of the same ЦЦ- Their application.
CHAPTER II. ЦЦ The promise of a numerous offspring shown to be literally true ЦЦ Traced from Abraham down to Moses, thence to Solomon ЦЦ- The division of the nation into two kingdoms ЦЦ- The Assyrian captivity ЦЦ- Israel lost ЦЦ- The hunt for lost Israel ЦЦ- The history by “Oxonlan”.
CHAPTER III. ЦЦ- Dan’s migration – A colony to Greece ЦЦ- At the sacking of Troy ЦЦ- Settlement of twelve cities in Asia Minor ЦЦ- The Lacedemonians, Israelites, by Josephus ЦЦ- Dan’s escape with Simeon to Ireland ЦЦ- Simeon in Wales ЦЦ- The other Dan escapes to Denmark, via north of tile Black Sea, giving his name to every river crossed ЦЦ- His final settlement in Denmark.
CHAPTER IV. ЦЦ- Jeremiah’s escape to Ireland ЦЦ- The Babylonish captivity ЦЦ- His treatment by the Jews, by Nebuehadnezzar ЦЦ- Taking the ark and Jacob’s stone out of the temple ЦЦ- Going down to Egypt with Baruch and the women ЦЦ- His flight thence to Ireland ЦЦ- The marriage of Tephi to Eoehaid ЦЦ- Crowned on Jacob’s stone ЦЦ- Transmitted down through every reign to Victoria, who was last crowned on it ЦЦ- Now in Westminster Abbey ЦЦ- Tephi’s death and burial in Tarah ЦЦ- Hebrew institutions established by Jeremiah.
CHAPTER V. ЦЦ- The other eight tribes still in Assyria ЦЦ- This their home for one hundred years or more ЦЦ- The wanderings meantime ЦЦ- Buddha ЦЦ- Confucius’ ЦЦ- Hold possession of all the land for twenty-eight years ЦЦ- Their resolution to escape to a land not inhabited by man. (II Esdras, 13) ЦЦ- Herodotus confirms the same ЦЦ- Their journeying one and a half years 1,500 miles to Arsareth, where they inhabit five hundred years or more ЦЦ- Twelve or thirteen battles with Rome ЦЦ- Located in Germany ЦЦ- Saxony.
CHAPTER VI. ЦЦ- The Anglo-Saxons ЦЦ- Who they are ЦЦ- Sharon Turner’s history of them ЦЦ- Their emigration to England ЦЦ- The Octarthy ЦЦ- Egbert crowned the first king of England, A. D 800 ЦЦ- The incursion of the Danes ЦЦ- And last, William the Conqueror, 1066, who is found to be the leader of Benjamin ЦЦ- Himself a Benjamite ЦЦ- How Benjamin escaped from Jerusalem and wandered to Denmark, thence to France ЦЦ- The ten tribes now all in the isles of the sea; yet all ignorant of their own identity.
CHAPTER VII. ЦЦ- The Anglo-Saxons. 1. Their government. 2.Population. 3. Wealth. 4. Political influence. 5. Money lent to many, but never borrow.
CHAPTER VIII ЦЦ- The possession of the gates of his enemy ЦЦ- England now holds the gates of tile world, save at Constantinople ЦЦ- Israel without a king ЦЦ- Scattered among all nations ЦЦ- Ignorant of their ancestry ЦЦ- Called by another name ЦЦ- Offspring of Abraham innumerable ЦЦ- As a lion among the beasts of tile earth ЦЦ- Gathered from all nations, where they had been scattered ЦЦ- Gathered from the islands of the sea on the north ЦЦ- Joseph pushing the people to the ends of the earth ЦЦ- The seed of Abraham a blessing to all nations, how? ЦЦ- 1. Politically. 2. Religiously ЦЦ- Her missionaries ЦЦ- The Bible ЦЦ- Its translation, by whom made.
CHAPTER IX. ЦЦ- Jacob’s promises to the sons of Joseph ЦЦ- Ephraim’s “a multitude of nations” ЦЦ- Manasseh’s “one great nation” ЦЦ- Ephraim’s fulfilled in the government of Great Britain, with her more than sixty different nationalities ЦЦ- Manasseh finds his one great people here in the United States.
CHAPTER X. ЦЦ- The new covenant. (Jer. 31: 31-33.) 1. The parties. 2. The time. 3. The effects of its fulfilment.
CHAPTER XI. ЦЦ- The stone kingdom ЦЦ- Nebuchadnezzar’s dream ЦЦ- Daniel’s interpretation ЦЦ- The four kingdoms: Babylon, Medo-Persian, Grecian, Roman ЦЦ- The ten toes ЦЦ- England not one of them ЦЦ- Portugal instead ЦЦ- The stone is God’s people, Israel, now the Anglo-Saxons ЦЦ- Their increase: 1. In wealth. 2. In literature. 3. Political influence. 4. In religious influence ЦЦ- Hence this people must be the stone kingdom.
CHAPTER XII ЦЦ- I. Prophecies not yet fulfilled (Ezek. 37): Valley of dry bones; the two sticks; the two kingdoms made one; placed in Jerusalem; hence one king. 2. Gog and Magog, the battle of. 3. The new covenant, its fulfilment yet future. 4. The possession of the land of Canaan by Ephraim and Judah. 5. The building of the temple. 6. The temple service. 7. The waters issuing from the threshold of the temple; how interpreted. 8. The apportionment of the land to the twelve tribes; the priests’ portion; tile part for tile temple; the name of the city froth that day shall be, “The Lord is there”
Lost Israel Found In the Anglo-Saxon Race
PREFACE
I have conceived it might be well to inform the reader of this little volume of the manner in which I was first led to the investigation of the subject treated of in this work.
In the fall of 1882 I was preparing a lecture on the Great Pyramid of Geezeh, in Egypt.; and in doing so, I was perusing that great work, Our Inheritance, by Prof. P. Smyth, Astronomer Royal to Scotland. Marking such things as seemed adapted to my lecture, I saw, occasionally, things that I did not need, which I passed over without any particular examination. At one time I saw the term “Anglo-Saxon,” but as I had no use for that, I passed on without any examination whatever.
At length, having gone through with the perusal of that great work, and having arranged my notes somewhat, the thought occurred to me ЦЦWhat, what did I see about Anglo-Saxons? I could not tell, nor where to find it. I therefore began turning back, scanning every page, if possibly I might find it. At length after a long search I found the place, and read’ “The Anglo-Saxon bring the identical descendants of the Lost Ten Tribes of Israel”! So and so. What! what’. I said, what under the sun does the man mean? Is he crazy? or am I dreaming? Again and again I read the sentence, but to no benefit; I could make nothing of it. At length, having arranged the materials for my lecture to. my liking, I wrote to Prof. P. Smyth, saying:
“My Dear Sir:
I have been perusing your great work on the Pyramid, with a great deal of interest, and a great deal of profit, too, sir; but I came to a sentence [quoting the same] that completely upset me; as the sailors say, ‘threw me on my beam’s end.’ Now, sir, I want to know if there is any possible evidence of such a thing?”
Well, in a short time, I received a most charming letter from the Professor, together with a package of tractsЦЦmonographs, every one on this identical subjectЦЦnot written by himself: These I began at once to explore, and that, too, with no ordinary eagerness. But ere I had completed the reading of the package, I no longer needed to inquire, “Is there any possible evidence of that thing?” for the evidence now burst upon me with such divine effulgence as well-nigh utterly to overwhelm me with its dazzling radiance. Amazement filled my mind! Why had I never seen this before? And now was borne ill upon my inner soul, as by a divine injunction, “This gospel go thou and proclaim, till from on high thou art called home;” and I have not been disobedient to this heavenly vision. Not that there was any perceptible manifestation, as in the case of Saul of Tarsus, but the evidence of the identity of the Anglo-Saxons with the lost tribes of Israel became as convincing to me as the manifestation made to Saul, that Jesus Christ was he whom Saul was then persecuting; and from that time to this, I have endeavoured to execute my commission to the utmost of my ability.
Now the inquiry is often raised, “How is it that the truths of the ten tribes of Israel have been so long concealed? Why have they never been known before?” The only answer that I can give to this inquiry is, “Even so, Father, for so it seemed good in thy sight.” It was in the divine plan that Israel (ten-tribed) should be lost, and that a veil should cover all eyes; that they should not see when reading the prophets, so as to apprehend the full meaning of the prophecy.
Hence, who does not know that it has been the commonly received doctrine that the Jews only were to be returned to Jerusalem? And that this came from their mode of reading the prophecies? For who, of all the commentators on the prophecies can be named, that has not classed all the prophetic utterances as addressed to the Jews only. Everything is addressed to the Jew’s. The Jews alone are to receive, not only all the curses, but all the blessings as well.
Indeed, I myself knew no distinction upon this subject, until by investigation in reading the prophets under a classified schedule, placing each and every prophecy under its own appropriate heading, did I learn that the distinction between Israel and Judah was kept up from the time of the formation of the two kingdoms under Rehoboam ЦЦ- the one named the Kingdom of Israel, of ten tribes, with Jeroboam as their king, and the other named the Kingdom of Judah, with Rehoboam as king. From this time on, the prophecy is addressed to each separately. And there were the two captivities, entirely distinct one from the other; one was always called the Kingdom, or the House of IsraelЦЦmeaning always ten tribed of. Israel ЦЦ- and the other always the Kingdom, or House of Judah. Why this has not always been observed is indeed a marvel.
Hear what Dr. Lyman Abbott says in the last Christian Union (Feb. 11, 1886) on the Sunday – School lesson: “In all ages of the Christian Church, the restoration of the Jew’s has served, and rightly, as a historical prophecy. I do not enter here into ally discussion of the question whether there is to come in the future a second restoration of the Jews to their native land. The question is one in which I have never been able to take much interest, and in which I have, perhaps, for that reason never obtained much light.” What better reason could possibly be given why Dr. Abbott should “never have obtained, much light”: No, he says, “he never could take much interest in the question.” Neither has any other man who supposed that all these predictions related to the Jews only. But once let the Doctor get his eyes open to the true reading of the propheciesЦЦthat not only Judah, but Ephraim also, are both of them “two of a family and one of a tribe,” to be brought by God himself and thus planted in the land given to their fathers ЦЦ- planted there from which they shall nevermore be rooted up, and where they shall be no more two nations, but one nation, and they shall have one King over them, even “my servant David,” for thus saith the Lord ЦЦ- and he will no longer complain of the want of interest, or of the want of light.
E. P. Ingersol.
Lost Israel Found In the Anglo-Saxon Race
Chapter I
Consideration of the promises to the fathers ЦЦ- The meaning of the same ЦЦ- Their application.
Consideration of the promises to the fathers
1. To Abraham, see Gen. 12:1-3′ “Now the Lord had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee; and I will make of thee a great nation, and I will bless thee and make thy name great, and thou shalt be a blessing, and in thee shall all families of the earth be blessed. Gen. 17:4-8: “As for me, behold my covenant is with thee, trod thou shall be a father of many nations. Neither shall thy name any more be called Abram, but thy name shall be Abraham, and I will establish my covenant between me and thee, and thy seed after thee in their generations, for an everlasting covenant. And I will give unto thee and to thy seed after thee all the land of Canaan, for an everlasting possession: and I will be their God.”
To Isaac the promise repeated, see Gen. 26: 2-4. The promises renewed and enlarged unto Jacob: Gen. 48: 1-20; also Gen. 28-13-1,5.
SPECIFICATION OF THE PROMISES.
1. The everlasting possession of all the land of Canaan, from the river of Egypt to the great river Euphrates.
2. A numerous offspring, like the stars of Heaven, innumerable.
3. A blessing to all nations of the earth.
4. Jacob’s blessing to the two sons of Joseph.
These several blessings are all to be fulfilled literally.
1. The possession of the land.
The promise to Abraham was specific: “All the land which I will show thee, to the East and to the West, to the North and to the South, from the river of Egypt unto the great River Euphrates, to thee and thy seed, in their generations, for an everlasting possession.” Was ever a deed made more specific as to its boundaries; the parties to whom the land is given more definitely named, and the warranty of the deed more surely established ?
2. A numerous offspring.
This promise was made while as yet Abram had no child, but the promise was made by Him who cannot lie ЦЦ that a son should be born to Abraham, through whom this numerous offspring should arise’ “In Isaac shall thy seed be called.” And that these descendants were to be compared to the stars of heaven or to the sands of the seashore, innumerable. These multitudes of descendants of Abraham, then, must be veritable flesh and blood, living men and women, for they are to possess, by actual inheritance, the whole land of Canaan. Spiritual belongs cannot inherit landed estates.*
* It will be Shown hereafter that the seed of Abraham is now numbered by many scores of millions. As to the fulfilment of this promise, there can be, I think, no differences of opinion. That the promise made to Abraham was to extend to all the nations of the world, is, so far as I know, believed by all who receive the Bible as divinely inspired. But as to the manner in which this blessing is to be manifested, there may be some doubt. My own opinion is that this blessing is to be universal, both in kind and in extent; in other words, it is to be both spiritual and temporalЦЦthat all nations are promised the highest degree of temporal prosperity, as certainly as the greatest of spiritual blessings.
3. The blessings of Jacob to the two sons of Joseph were, that “Ephraim should grow into a multitude of nations,” but Manasseh should become “one great people.” The language in which these promises are given can admit, as it seems to me, of only one interpretation, and that is a literal interpretation, viz.: That the descendants of Ephraim are actually to become a multitude of nations, and that Manasseh is actually to grow into one mighty nation in the world.
Lost Israel Found In the Anglo-Saxon Race
CHAPTER II
The promise of a numerous offspring shown to be literally true ЦЦ- Traced from Abraham down to Moses, thence to Solomon ЦЦ- The division of the nation into two kingdoms ЦЦ The Assyrian captivity ЦЦ- Israel lost ЦЦ- The hunt for lost Israel ЦЦ- The history by “Oxonian”.
The promise of a numerous offspring shown to be literally true.
It is appropriate now to show that Abraham has at the present time, a literal offspring in the world, very numerous, and that they are increasing at an unparalleled rate. It is known to all readers of the Bible, how cursorily so ever may be that reading, that Abraham begat Isaac, that Isaac begat Jacob, and that Jacob begat the twelve patriarchs; that these patriarchs went down into Egypt, where they dwelt some 400 years; that they were brought out from thence, some two millions or more of people, by Moses; passing through the Red Sea on dry ground, they were led on by the divine direction to Mount Sinai, where God gave to his people Israel his law, written by the finger of God himself…
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