by HOIM Staff
Oliver Cromwell, back in the 17th century, became a traitor when he acted as a paid agent of Edomite Jews who co-conspired with him to usurp the throne of England out from under King Charles I. These so called “Jews” were of the same ilk banished from England by King Edward back in the late 13th century. They were not of the blood line of Jacob/Israel, but were in fact descendants of Esau/Edom, as described in Genesis chapter 28.
With two peoples so opposite in character as Jacob (the Anglo-Saxon-Celtic-Scandinavian nations) and Esau (modern Jews), one must predominate over the other. They can never have mutual agreement or equal status. Explains Charles A. Weisman:
If the laws, religion, government and morals that are characteristic of Jacob are followed in the land, then those of Esau are rejected. Esau will, by the nature of his character, be under the subjection of Jacob. And so, it was with the Jews in much of European and American history. [1]
Due to their contrasting traits, when the white race (Anglo-Saxon-Celtic-Scandinavian nations) governs, the Jew (Esau) will always be in a subservient position. All of history verifies this. In a white Christian nation, the Jew will always be the “tail.”
Between the years 250 A.D. and 1948 A.D. — a period of 1,700 years — Jews have experienced more than eighty expulsions from various countries in Europe — an average of nearly one expulsion every twenty-one years. Jews were expelled from England, France, Austria, Germany, Lithuania, Spain, Portugal, Bohemia, Moravia, and seventy-one other countries. If Jews had been exiled, expelled, or otherwise done away with by one or two countries, you could possibly make a case for this fable of âanti-semitism,â or that maybe just certain people had a problem with the Jews. However, when it gets to the point that you have a list of 109 different exiles from 84 different places, with some of them having to do so repeatedly, one is forced to start looking at the Jew himself as the problem, and not those attempting to free themselves from the grasp of these parasites.
Just the fact that many countries were forced to repeatedly exile the Jews, proves that these are relentless parasites, who will stop at nothing to gain control of our countries, enslave our people, and commit genocide against all peoples of the earth.
All these expulsions dispel the myth that âzionismâ (which didnât appear until 1898) and âzionistsâ are the root source of todayâs problems. Both of these are merely symptoms of a much larger problem with the entire Jewish race. None of the countries exiled just some of the Jews, and none were foolish enough to simply consider them a religion or ideology. The Jews were exiled, and expelled, as an entire race then, and should be dealt with as an entire race now. Let’s look at one of the expulsions that occurred over the 1,700-year period.
Oliver Cromwell — A Profile
In the year 1599 Oliver Cromwell was born into a family which was, for a time, one of the wealthiest and most influential in the area. Educated at Huntingdon grammar school, now the Cromwell Museum, and at Cambridge University, he became a minor East Anglian landowner. He made a living by farming and collecting rents, first in his native Huntingdon, then from 1631 in St. Ives, and from 1636 in Ely. Cromwellâs inheritances from his father, who died in 1617, and later from a maternal uncle, were not great. His income was modest, and he had to support an expanding family — widowed mother, wife and eight children. He ranked near the bottom of the landed elite, the landowning class often labeled “the gentry,” which dominated the social and political life of the county. Until 1640 he played only a small role in local administration, and no significant role in national politics. It was the civil wars of the 1640s which lifted Cromwell from obscurity to power.
Little is known of the first 40 years of his life, as only four of his personal letters survive — along with a summary of a speech that he delivered in 1628. He became an Independent Puritan after seemingly undergoing a religious conversion in the 1630s, taking a generally tolerant view towards the many Protestant sects of his period. While it is claimed that he was an intensely religious man, a self-styled Puritan Moses, and that he fervently believed that YEHOVAH God was guiding his victories, some have questioned that viewpoint.
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Oliver Cromwell |
He was elected Member of Parliament for Huntingdon in 1628 and gained a reputation as a “religious” hothead by promoting radical reform. He was later elected to the Short (1640) and Long (1640â1649) Parliaments for Cambridge. As it turned out, Cromwell was too outspoken for the leaders of the opposition, who ceased to use him as their mouthpiece after the early months of the Long Parliament.
Indeed, though Cromwell shared the grievances of his fellow members over taxes, monopolies, and other burdens imposed on the people, it was his so-called religious beliefs that first brought him into opposition to the kingâs government. In November 1641, John Pym and his friends presented to King Charles I am “Grand Remonstrance,” consisting of over 200 clauses, among which was one censuring the bishops “and the corrupt part of the clergy, who cherish formality and superstition” in support of their own “ecclesiastical tyranny and usurpation.” Cromwell declared that, had it not been passed by the House of Commons, he would have sold all he had “the next morning, and never have seen England more.”
The Remonstrance was not accepted by the king, and the gulf between him and his leading critics in the House of Commons widened. A month later Charles vainly attempted to arrest five of them for treason: Cromwell was not yet sufficiently prominent to be among these. But when, in 1642, the king left London to raise an army, and events drifted toward civil war, Cromwell began to distinguish himself — not merely as an outspoken Puritan, but also as a practical man capable of organization and leadership. In July he obtained permission from the House of Commons to allow his constituency of Cambridge to form, and arm, companies for its defense. In August he himself rode to Cambridge to prevent the colleges from sending a valuable shipment of their silver plate to be melted down for the benefit of the king and, as soon as the war began, he enlisted a troop of cavalry in his birthplace of Huntingdon.
He entered the English Civil Wars on the side of the “Roundheads” or Parliamentarians, nicknamed “Old Ironsides”. He demonstrated his ability as a commander and was quickly promoted from leading a single cavalry troop to being one of the principal commanders of the New Model Army, playing an important role under General Sir Thomas Fairfax in the defeat of the Royalist (“Cavalier”) forces. As a captain he made his first appearance with his troops in the closing stages of the Battle of Edgehill (October 23, 1642) where Robert Devereux, 3rd earl of Essex, was commander in chief for Parliament in the first major contest of the war.
Cromwell gained experience in a number of successful actions in East Anglia in 1643 — notably at the Battle of Gainsborough on 28 July. He was subsequently appointed governor of the Isle of Ely, and a colonel in the Eastern Association.
How the Jews Murdered Charles I
Most history students would probably protest the idea that Charles I, king of England (1625-49), was murdered, but they probably do not know the details of how the Jews used Cromwell to trump up charges against the sovereign, and how Dutch Jews were the power behind Cromwell.
We know that, in many Reformed circles, a certain amount of reverence is accorded to Oliver Cromwell, the usurper to the English throne, if for no other reason than he led the Puritans to political victory in the kingdom. They do this despite the fact that Cromwell was a Rosicrucian Mason who was well versed in the Jewish Kabala. Any notion that Cromwell was really a Christian is probably misplaced.
During the 17th century the Jews attempted a comeback through the agency of Oliver Cromwell, who used brutal force to conquer England, and whose military successes owed not to his military genius, but to his superb intelligence network, which always knew the movements of King Charlesâ armies. This intelligence was supplied by English traitors and Jewish infiltrators.
One of the more prominent traitors was John Churchill, Duke of Marlborough and ancestor of Winston Churchill, who abandoned service to the king, in favor of a 6,000-pound annual stipend from the Jew Solomon Medina of Holland.
Prior to open hostilities the Jew, Fernandez Carvajal, organized 10,000 operatives to exploit the countryâs continuing religious divisions, particularly with the Sabbatean controversy which concerned itself with the question of the observance of the Sabbath.
The Jews had alighted in the Netherlands during the 16th and 17th centuries, from where they financed Cromwell — on the condition that he allow them back into England upon destroying the English monarch. Former South African central banker Stephen Goodson [2] quotes excerpts from correspondence between Cromwell and the Jew Ebenezer Pratt, who promised generous funding in exchange for the aforementioned quid pro quo. The good Mason Cromwell explained that he would need time and circumstances to pull off the murder, and that he would need a way to distance himself from the actual deed — plausible deniability as the CIA likes to state it.
Edomite Jewish bankers from Amsterdam, led by the Jewish financier and army contractor of Cromwellâs New Model Army, Fernandez Carvajal, and assisted by Portuguese Ambassador De Souza, a Marano (secret Jew), saw an opportunity to exploit in the civil unrest led by Oliver Cromwell in 1643. A stable Christian society of ancient traditions, binding the true Judahite Monarchy, Church, State, nobles and people into one solemn bond, was disrupted by Cromwellâs Protestant uprising. The Jews of Amsterdam exploited this civil unrest and made their move. They contacted Oliver Cromwell in a series of letters.
The evidence which ABSOLUTELY convicts Oliver Cromwell of participating in the Jewish Revolutionary Plot was obtained by Lord Alfred Douglas, who edited a weekly review Plain English published by the North British Publishing Co. [3] In an article which appeared in the issue of Sept. 3rd, 1921, he explained how his friend, Mr. L. D. Van Valckert of Amsterdam, Holland, had come into possession of a missing volume of records of the Synagogue of Mulheim. This volume had been lost during the Napoleonic wars. The volume contains records of letters written to, and answered by, the Directors of the Synagogue, such as follows:
Cromwell to Ebenezer Pratt of the Mulheim Synagogue in Amsterdam, 16th June 1647:
In return for financial support will advocate [re]admission of Jews to England: This however impossible while [King] Charles living. Charles cannot be executed without trial, adequate grounds for which do not at present exist. Therefore, advise that Charles be assassinated, but will have nothing to do with arrangements for procuring an assassin, though willing to help in his escape.
To Oliver Cromwell from Ebenezer Pratt, 12th July 1647:
Will grant financial aid as soon as [King] Charles removed and Jews [re]admitted. Assassination too dangerous. Charles shall be given opportunity to escape: His recapture will make trial and execution possible. The support will be liberal, but useless to discuss terms until trial commences.
The letters between the two conspirators are fascinating because it shows, without question, that two parties were conspiring to destroy a third, evidence of which is enough to demolish the imbecilities of those who deny conspiracies, such as the Jewish Cass Sunstein, who was the Administrator of the White House Office of Information and Regulatory Affairs under the Obama administration.
In 1646 King Charles was defeated at Newark and taken into parliamentary custody on November 12th. In the following year, Charles was given the opportunity to escape. Escaping to the Isle of Wight, he began desperate negotiations six months later with the National Kirk elders who had betrayed him. The Presbyterian Scots recognized that their misguided affiliation had greatly assisted the demolition of their own ancient kingly heritage. But, despite their efforts to make amends, it was too late, and the Scots Royalist army was crushed at Preston in August 1648.
King Charles was, of course, recaptured. Historians Hollis and Ludlow, authorities on this chapter of history, are both on record as considering the flight as the stratagem of Cromwell. After King Charles had been recaptured events moved apace. Cromwell had the British Parliament purged of most members he knew were loyal to the monarchy. Notwithstanding this drastic action, when the House sat all night on December 5th, 1648, the majority agreed “That the concessions offered by the king were satisfactory to a settlement.”
Any such settlement would have disqualified Cromwell from receiving the blood-money promised him by the Edomite International Money-Barons through their agent E. Pratt, so Cromwell struck again. He ordered Colonel Pryde to purge Parliament of those members who had voted in favor of a settlement with the King. What then happened is referred to, in school history books, as Prydeâs Purge.
When the purge was finished fifty members remained. They are recorded as The Rump Parliament. They usurped absolute power. On January 9th, 1649, “A High Court of Justice” was proclaimed for the purpose of putting the king of England on trial. Two thirds of the members of the Court were “Levelers” from Cromwellâs Army.
The conspirators couldnât find an English lawyer who would draw up a criminal charge against King Charles. Carvajal, then, instructed an alien Jew, Isaac Dorislaus, Manasseh Ben Israelâs agent in England, to draw up the indictment upon which King Charles was tried. As a result, Charles was found guilty of the charges leveled against him by the International Jewish money-lenders — not by the people of England.
On January 30th, 1649, he was publicly beheaded in front of the Banqueting House at Whitehall London. The Jewish moneylenders, directed by the High Priests of the Synagogue of Satan, had had their revenge because Edward I had previously expelled the Jews from England. Oliver Cromwell received his blood-money, just as Judas had done with the Messiah.
Here we possibly find the first mention of the Jews overwhelming desire to remove YEHOVAH God’s legally ordained leader of His people Israel. This right of kingship is found in the book of Genesis: “The scepter [a symbol of kingship] shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh comes (49:10).”
After King Charles Death
Writes Prince Michael of Albany:
Without further ado the Scots installed the late King’s son, Charles II Stuart, who was crowned at Scone on 1 January 1651. Needless to say, the Puritans violently objected, and in that same year Cromwell defeated the new King at Worcester, whereupon Charles II escaped to France. Scotland was then brought firmly under the rule of Cromwell’s kingless Commonwealth, and 280 years of legitimate [Judahite] Stewart/Stuart succession were ruthlessly terminated.
With no one to oppose him, Oliver Cromwell became so powerful that, in 1653, he elected to rule by martial force alone. He dissolved Parliament and appointed himself “Lord Protector” so that Britain was in the grip of a ruthless military dictator with greater powers than any king had ever known.
Having disposed of Parliament and the monarchy, to substitute them with his own all-powerful army, Cromwell then sought to demolish the Anglican Church as well. At his order, the Common Prayer Book was forbidden, as were the celebrations of Christmas and Easter. His self-styled military Protectorate was more severe than any previous regime, and his puritanical directives lasted throughout the 1650s. Games, sports and entertainment were restricted, dissenters were tortured and banished, houses were sequestrated, punitive taxes were levied, universities were constrained, theatres and inns were closed, freedom of speech was denied….No one was safe, even at home, and any unwitting group of family or friends could be charged with plotting against an establishment that empowered crushing fines to be imposed at will by the soldiers. It was not surprising that people prayed for “a speedy deliverance from the power of the major-generals, and a return to the protection of the Common Law.” [4]
After the British Isles were declared a republic and named the Commonwealth, Oliver Cromwell served as the first chairman of the Council of State, the executive body of a one-chamber Parliament. During the first three years following Charles Iâs execution, however, he was chiefly absorbed in campaigns against the Royalists in Ireland and Scotland. He also had to suppress a mutiny, inspired by a group known as Levelers, an extremist Puritan party said to be aiming at a “leveling” between rich and poor, in the Commonwealth army.
Detesting the Irish as primitive, savage, and superstitious, Cromwell believed they had carried out a huge massacre of English settlers in 1641. As commander in chief and lord lieutenant, he waged a ruthless campaign against them, though when he refused quarter to most of the garrison at Drogheda near Dublin in September 1649, he wrote that it would “tend to prevent the effusion of blood for the future,âŠwhich otherwise cannot but work remorse and regret.”
On his return to London in May 1650, Cromwell was ordered to lead an army into Scotland, where Charles II had been acknowledged as its new king. Fairfax had refused the command so, on June 25, Cromwell was appointed captain general in his place. He felt more tender toward the Scots, most of whom were fellow Puritans, than toward the Catholic Irish. The campaign proved difficult, and during the winter of 1650 Cromwell was taken ill. But he defeated the Scots with an army inferior in numbers at the Battle of Dunbar on September 3, 1650 and, a year later, when Charles II and the Scots advanced into England, Cromwell destroyed that army at Worcester.
This battle ended the Civil Wars.
Beginning in 1655 Cromwell, through his alliance with the Jewish bankers of Amsterdam, and specifically with Menasseh Ben Israel and his brother-in-law David Abravanel Dormido, initiated the resettlement of the Jews in England…
READ FULL ARTICLE HERE… (hope-of-israel.org)
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